Rune stones or cards are tools of divination to help to predict the future. There are 24 stones with different alphabetic symbols that are made out of wood or glass or other materials. Most of the time they are carried in some kind of pouch or a box.
Most ruins are cast east to west or facing the sun and a cloth can be laid down to figure out which way to cast them. The person throwing has to focus on the question and after throwing the stones, the ones that are face up are the ones that you read.
Sometimes, the reader will pick a rune stone out of the bag and will read it randomly. This is known as a 3 rune spread and can help to answer questions.
Fehu-F
FEHU-F: Cattle means abundance and self-value and success.
URUZ-U
URUZ-U: Brute strength means strength and change and force.
THURISAZ: TH
Thurisaz-TH: Seeing the future. This means seeing in the future and having luck and seeing the truth.
ANSUZ: god, Odin
This is a message from within yourself, a voice or advice.
RAIDHO-R: Journey
This is when you are about to go on a journey, and you will have your soul healed.
KENAZ-K: Torch
This is when you feel that there is darkness and the rune is opening you up to light.
GEBO-G: Gift of Relationships
This is when you will get higher with yourself and nature.
WUNJO-W: Glory
You will have peace and pleasure and happiness.
HAGALAZ-H: Destructive
This can be things out of your control
NAUTHIZ-N: Negative
This is when you have a caution and a resistance or a delay in something you are waiting for.
ISA-I: Ice
Frozen in a certain time, inner truth.
JERA-J or Y: Cycle
This is when you will get a reward after you have planted a seed and it cannot be reversed.
EIHWAZ-EI: Tree
This is when you are doing the right thing and you will get a new life.
PERTHRO-P: Initiation
When something happens that you don’t expect and is not easily shared. This means there is a secret on the Earth or in the spirit world. This is when nothing external happens but just the heart matters.
There is hidden information and truths that need to be found. It can be reversed from events that need to be cleared up or an unpleasant surprise.
Never repeat the past.
ALGIZ: Z
Having a spirit guide.
TEIWAZ-T: Sky God
Successful in what you are doing. Low energy.
SOWILO-S: Sun
A circle of wholeness and self-knowledge.
BERKANA-B: Birch god
To prepare and to reference your family.
EHWAZ-E: Sacred Home
Balancing your universe and using tools to help you move forward.
MANNAZ-M: Humanity
Have a conscience of humanity being one having a good attitude.
LAGUZ-L: Water
Using emotions to flow into your body in all parts of you.
INGWAZ-NG: Fertility
Having new life and pregnancy.
DAGAZ-D: Light
A new day.
OTHALA-O: Ancestry
Getting an inheritance or release. Being free.
Blank Rune
This means anything can be possible and that what has been done can change directions. If the blank rune was added it means, there are different possibilities that you can face.
History
The history of the Rune is that it served as magic and came from the Roman to Germanic age and was a person that could use them with their magic.
When the medieval times, the runes would bring victory or would give people a chance to change their minds.
The Runes were used by Nazi symbols and was part of the occult for some time. They would use it a mysticism and they would publish things on how to use the runes.
Modern runes are used in the occult and the IChing.
‘The blank rune’ section was particularly intriguing as it suggests limitless possibilities; this concept warrants further exploration.
There seems to be a conflation between different cultural practices here, which might lead to misinterpretations among readers.
Indeed, further distinction between each runes’ significance in various traditions would enhance understanding.
While the descriptions of each rune are compelling, the grammatical inaccuracies detract from the overall credibility of the content.
I agree; precision in language is vital when discussing such esoteric subjects to maintain authority.
‘Esoteric’ is indeed appropriate here; however, a broader audience might struggle with such terminology.
The article presents interesting insights into the use of runes, however, the historical context could’ve been elaborated more clearly.
“It would be beneficial if additional resources or references were provided for those wishing to delve deeper into rune practices.”